Theory of Intelligent Design, the best explanation of Origins

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Theory of Intelligent Design, the best explanation of Origins » Philosophy and God » Schaeffer, The Practical Impossibility of Atheism

Schaeffer, The Practical Impossibility of Atheism

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Schaeffer, The Practical Impossibility of Atheism

Atheism shoots science in the foot and then shoots itself in the head! Atheism cannot account for the existence of logic and it has to deny the existence of truth ( Darwin himself doubted that the human brain which was the result of irrational processes could be trusted to be rational ) Without this two science is impossible! If you take the view of common ancestry and macroevolution as true, you cannot trust anything about what you think is true. How are you sure your thoughts are logical if they derive from a lucky evolutionary accident that was not logical at all?
“But then with me, the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would anyone trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
[To William Graham 3 July 1881]”

You believe ON SHEER FAITH, that something came from nothing (absolutely nothing?) -for no reason. Therefore, according to your belief system, non-material entities such as objective truth is a myth since even the most basic principles of logic are all produced by a random accident, as is even your brain. This, in turn, means that your every thought is a random, meaningless chemical fizz. So, if your belief system is true, then the comment you just made is nothing more than the accidental result of a meaningless chemical reaction, in a randomly formed chunk of brain matter. Newsflash my friend. No one gives a hoot about any so-called data produced by a randomly programmed computer. Such a computer would be inherently unreliable and the data would be presumed faulty. Therefore, when atheists say that the Universe is an accident, and nothing within it is designed for a purpose, including their own brains, they cede any right to have their randomly produced thoughts taken seriously. So, when you call anything "superstitious", your comment is nothing more than a bad joke, or more accurately, a self-deception that you pull on yourself. Like all atheists, you want to have your cake and eat it too when you claim that 1. God is a superstition and 2. You'd do well to constantly remind yourself that your thoughts,(according to atheism) are completely meaningless chemical reactions, occurring in a long chain of cause and effect from mechanical, purposeless physical forces acting on your equally random and accidentally produced brain chemistry and therefore, within an atheistic framework, your thoughts could never be meaningful or worth sharing.

The difference is not in the existence of the soul, or mind itself but in the concept of a designed, planned product of an intelligent Mind, as opposed to an accident generated from blind random chance. If your brain is designed to think according to rational, logical patterns and if it comes with an organic version of pre- installed software that allows it not only to function rationally but also to recognize its own rationality, then you can proceed to analyze problems with confidence that your thoughts truly possess rationality, meaning, value, and purpose.

The only design gives you that certainty of rationality, meaning, value and purpose. Blind chance can only produce a more random blind chance. Without the prospect of an Eternal Mind, all is meaningless. Plato and Aristotle recognized this and hence their concepts of non-material Forms and the Unmoved Mover. Later, Aquinas realized that the great minds of Plato and Aristotle had paved a road that can only possibly lead to the Triune God of the Christianity.

from all practical appearances we just shouldn't be here but here we are, you and i, and although we disagree on fundamental issues of life we are both apparently rational beings. But where does rationality come from? Ask that and we're back in the loop of causation. Every effect has a cause. That is, as you well know, one of the Basic Principles of Logic. It follows then that no effect is greater than its cause and as we observe our material world, sure enough, we can point to nothing that was not caused by something that was powerful enough as a secondary, instrumental, or material cause, to cause that effect. But when we come to the sticky, no material effects that we observe and even intuitively acknowledge, such as rationality, morality, objective truth, and objective standards of aesthetics, as well as the Virtues such as, "love of our family and fellow man is better than hate" suddenly atheism chokes!  Thanks to Mac Howell 

If a man, obviously drunk, whom you have never met, stumbles up to you on the street and says to you "Your mother told me to tell you not to go home, the house is full of spiders." You will not trust what he says. Why? Because he is irrational, because, he is drunk, and we know that we cannot trust irrational sources.
But if our brains are ultimately the product of a series of blind, irrational causes then how could we possibly know what truth is?
You might suggest that natural selection is not blind in the sense of being irrational, it picks the best, or picks what works. But blind, deaf, senseless random mutation has to produce anything and everything from which natural selection selects. Natural selection cannot create ANYTHING. It cannot select a green bug from four brown bugs. It is totally dependent on totally random forces.
It may select what works, but how or why would we imagine we could know "truth". Why would we imagine the idea of truth? Why would we imagine? And yet we do. And we believe there is such a thing as truth and that we can know it. Credit to Rick Swindell

Modern man, says Schaeffer, resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to since he does not believe in God. Modern man is totally inconsistent when he makes this leap because these values cannot exist without God, and man in his lower story does not have God. 1


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